Vedas are respected as the most sacred books of Hinduism since the beginning of the history of ancient Indian culture, religion, and philosophy. The modern culture of India a country with the world’s largest population is a variant of Vedic culture. Almost everything relating to the Indian way of life finds its roots in the ancient knowledge enshrined in Vedas in the form of sacred hymns.
Vedas are the most sacred yet most controversial books for Hinduism. There is no agreement on the nature and purpose of the texts, their date, or the origin of the people who composed them. Many absurdities have crept in throughout thousands of years. The Vedic hymns are ambiguous and use metaphors in many places; hence it is not easy to make sense of them, and it won’t be wrong to say that no one can understand Vedas by merely reading them or translating them. But the Vedas choose to reveal themselves to the one who intends to go beyond translation and ponders over the hymns to figure out the meaning of what Vedic Sages and Seers have tried to describe.
Yet Vedic culture, perhaps, is the only ancient culture that is very much alive and vibrant and continues to contribute to shaping the ethos of the Indian culture not just in India but across the globe. They are the highest Hindu authorities.
Vedas are divided into two great classes, called Sruti and Smriti. Sruti means hearing and implies direct revelation. These texts were “heard” by composers and conveyed to them from the divine source. Smriti means “recollection.” These books were composed by human authors.
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Vedic literature is broadly classified into Samhitas, Brahmanas, Aranyakas, and Upanishads. The four Vedic Samhitas are: -
Each Vedas is further divided into Aranyakas, Brahmanas, and Upanishads. The word Arayankas means “belonging to the forest.” These scriptures should be read in the forest or a modern world, away from crowded cities and somewhere close to nature and calm. These scriptures, along with Brahmanas, explain the mystical sense of ceremonies and the nature of God. Upanishads are the last composed layer of text on Vedas and are often referred to as “Vedanta.”
Vedas are Sruti which means they have been heard. It is believed that the great “Seers” or “Rishis” heard Vedas as divine revelation from the Supreme Being, the Brahman or the God, which means Vedas are eternal. They existed with the Supreme Being or Brahman before the beginning of time. At the beginning of each Kalpa, they are revealed by the Brahman to Brahma, and Brahma tells the Vedas further to the Rishis. Though revealed to various “Seers,” Vedas were compiled and arranged by the great Sage Ved Vyasa, who put all verses in their present form in different Samhitas. Ved Vyasa further taught each of the Samhitas to one of his pupils, and they taught them further to others.
The most common complaint we find from people questioning Vedas is regarding absurdities and ambiguities in Vedas. Well, in reality, no one can deny that there are absurdities and ambiguities in Vedas. Still, to understand the reason for these absurdities, we need to investigate the history and culture of ancient India and Hinduism.
Vedas are ancient: - Vedas are the most ancient texts known to humanity. The verses of Rig Veda were written in the language of the time. Historically it is considered that they were written around 1500 BCE to 1200 BCE. In the time of Buddha, around 500 BCE. Sanskrit ceased to exist as a spoken language. Panini’s Sanskrit grammar was composed between the 7th and 4th centuries BCE. The Sanskrit language of Rig Veda has a more extensive collection of grammatical forms and rules to join words, and some of the letters in the verses are marked with accents. To add to the difficulty is the fact that Vedas use metaphors to describe deep logical meanings and explanations. This makes it difficult to establish if the meanings of the words are the same as in classical Sanskrit.
Oral traditions in Hinduism: - A significant reason that some people feel a lack of authenticity about verses of Vedas from a historical perspective is the oral traditions of Hinduism. For centuries Vedas were transferred to the next generation entirely by memory. In the ancient gurukul traditions, the Guru imparted knowledge to the pupils through speech. The pupils used to learn the Vedas by heart during 12 years of studentship or Brahmacharya. Understandably, the Vedic verses were lost and corrupted over the centuries. Even though the practice was supposed to protect the Vedas from corruption, it allowed ambiguities to creep into them because there were no written records. From a historical perspective, no date in ancient Indian history can be obtained with certainty until Chandra Gupta, about 300 BCE, which makes it challenging to establish events related to compiling Vedas with great confidence.
एकविंशतिभेदेन ऋग्वेदं कृतवान् पुरा ।
शाखानान्तु शतेनैव यजुर्वेदमथाकरोत् ।।
सामवेदं सहस्रेण शाखानां प्रविभेद स ।
अथर्वाणमथोवेदं विभेद कुशकेतन ।।
भेदैर्ष्टादशैर्व्यासः पुराण कृतवान् प्रभुः ।
सोऽयमेकश्चतुष्पादो वेदः पूर्वं सनातन ।।
As per Kurma Puran, Initially, Vyasa composed the Rig Veda with twenty-one branches, while Yajur Veda had a hundred branches. Sama Veda had a thousand branches. Atharva Veda was also distributed in nine branches. Ved Vyasa also created Puranas with eighteen branches. Ved Vyasa divided the eternal Veda into four branches. We can see here that more than 1000 divisions of the knowledge of Vedas were there. But we have only 12 divisions of the knowledge of Vedas surviving to date. Simple maths tells us that around 99% of Vedic knowledge is already lost in time.
Vedas have stood the test of time and even in this age of information, computers and scientific achievements Vedas can still answer the most profound questions mankind still faces concerning philosophy and metaphysics, like the concept of God, soul, and nature, where consciousness comes from. How the Universe was made? Who am I? Why are we here? Where are we going? We will be exploring these concepts in later articles.